Thursday, March 29, 2007

Swearing back in the day



Scene I, Act I, The Alchemist by Ben Jonson circa 1612

Face.
Believe 't, I will.

Subtle. Thy worst. I fart at thee.



Nowadays in English our swearing is marked by the body, bodily functions, or acts of copulation.

Asshole, Fuck, Motherfucker, Dick, Dickhole etc.

(British) Bugger, Sot, Wanker

Back in the day; however, 'twas not so. If you check out Early Modern English you find that the swearing centers on Religion and the Catholic Church no less, even after the Protestant status quo was pretty much established with the ascension of Elizabeth I. Thus it was similar to how Spaniards and Quebecois French speakers curse nowadays. In the end you curse about what you care about. Or in this case cultural norms and attitudes that you take for granted. And since we are preoccupied and ashamed about our bodies and the sexual act as heirs to the Puritans and the baggage that went along with their version of Reform Christianity which emphasized moralism and matters of sexual morality since the believer was justified solely by his faith before God with no intermediaries. In contrast to the Catholic view of the Communion of Saints, the visible Church and Sacramental mediation of Divine Grace.


Marry= Mary, the Virgin Mary

By the mass= the Holy Eucharist

'Sblood= God's blood

'Slight= God's light

'Slid= God's lid

'ods fish= God's flesh (Incidentally this was Charles I's favorite curse word)

'ods body= God's body

(Both for the Eucharist)

So in Spanish- Hostia- "the host" is a curse word.

Angels and Saints preserve us.

Ministers of grace preserve us.

(The communion of Saints, and intercessory prayer)

Hip-Hop Prayer Book- No Joke.

Psalm 23 as adapted by Ryan Kearse
The Lord is all that, I need for nothing.
He allows me to chill.
He keeps me from being heated
and allows me to breathe easy.
He guides my life so that
I can represent and give
shouts out in his Name.
And even though I walk through
the Hood of death,
I don't back down
for you have my back.
The fact that you have me covered
allows me to chill.
He provides me with back-up
in front of my player-haters
and I know that I am a baller
and life will be phat.
I fall back in the Lord's crib
for the rest of my life.

Wednesday, March 28, 2007

L'inferno- The Pope mentions Hell in one line of a speech and everyone freaks.

For this reason he came to the Earth, for this reason I he will die on the Cross and the Father will raise Him up on the third day. Jesus came in order to tell is that he want us all to be with him in Paradise and that Hell, which is spoken little of in our times, exists and is eternal for those who close their hearts to His love. Also in this episode then we understand that our true enemy is our attachment to sin which can leads us to fail to live out our own existence. Jesus leaves of the adulterous woman with this warning: "Go and sin no more." He grants her pardon provided that from now on she sin no more. In an analogous episode, the one dealing with the repentant sinner which we find in the Gospel of Luke (7:36-50). He welcomes a woman who has repented and sends her off in peace. Here instead the adulterous woman receives pardon unconditionally. In both cases- for the repentant sinner and the adulterous woman the message is the same. In one it is emphasized that there is no pardon without repentance. Here it is made evident that only Divine forgiveness and His love received with a sincere and open heart give us the strength Evil and sin no more. Jesus' attitude thus becomes a model to follow for every community called to make love and forgiveness the beating heart of its life.

Per questo è venuto sulla terra, per questo morirà in croce ed il Padre lo risusciterà il terzo giorno. E’ venuto Gesù per dirci che ci vuole tutti in Paradiso e che l’inferno, del quale poco si parla in questo nostro tempo, esiste ed è eterno per quanti chiudono il cuore al suo amore. Anche in questo episodio, dunque, comprendiamo che il vero nostro nemico è l’attaccamento al peccato, che può condurci al fallimento della nostra esistenza. Gesù congeda la donna adultera con questa consegna: "Va e d’ora in poi non peccare più". Le concede il perdono affinché "d’ora in poi" non pecchi più. In un episodio analogo, quello della peccatrice pentita che troviamo nel Vangelo di Luca (7,36-50) Egli accoglie e rimanda in pace una donna che si è pentita. Qui, invece, l’adultera riceve il perdono in mondo incondizionato. In entrambi i casi – per la peccatrice pentita e per l’adultera – il messaggio é unico. In un caso si sottolinea che non c’è perdono senza pentimento; qui si pone in evidenza che solo il perdono divino e il suo amore ricevuto con cuore aperto e sincero ci danno la forza di resistere al male e di "non peccare più". L’atteggiamento di Gesù diviene in tal modo un modello da seguire per ogni comunità, chiamata a fare dell’amore e del perdono il cuore pulsante della sua vita.

Saturday, March 24, 2007

Dedicatory poem to my translated version of Lope's Gatomaquia


In Spain there is a mountain

surrounded by a forest

Of trees of purest pine.

And near this mountain a church

With a forgotten tomb.

To the right stands an olive tree

grown large and unseemly

after centuries’ long bloom.

Taken for a southern queen

planted in foreign soul.

To the left a yew tree

A hearty native

Immune to nature’s ax,

The outgrowth of a king’s decaying bones,

Now vegetable

Now mineral.

Yet it so happens that things

are often lost

In the grips of time’s oblivion .

Stowed away like nicknacks

Until some rummager awake them


Thus oh Lope,

As the weary world dillies on

In war and rumors of wars.

Methinks the world lacks

an ember of your genius.

Just to recall life's wonder

quicken by the joys of art.

Your poetry written in flowing verse,

washing away all madness and sorrow.

For as they say

a poet who doesn’t blot

Is no poet at all.

Playwrights in 17th century Spain and England

England:

Christopher Marlowe (1564-1593)

Drawing on Seneca's tragedy and its passionate structure and language Marlowe pioneered blank verse plays in English with his Jew of Malta and Doctor Faustus. However he was killed before his creative powers could be fully developed. A curious feature of his work is its political character and seeming amoralism.

William Shakespeare (1564-1616)
Not much left to be said really. Starting with his Historical Plays this man is insane. Read Richard II for one. He really gives you the atmosphere and feeling of divine kingship as almost a sacramental office. But also shows how it can be abused and kings deposed. Also plays he composed at the the beginning of the 17th century like Macbeth and Hamlet are truly frightening in that they reveal Modern man to himself as he was just developing.

Ben Jonson 1572-1637
The only other Elizabethan dramatist besides Webster Jonson's the only one I'd read. In general he is the best Satirical Dramatist of the period. Epicoene- The Silent Woman and The Alchemist are a must. He often features street slang in his plays which might addle your comprehension if you are used to Shakespeare.


Spain:

Lope de Vega 1562-1635
"El monstruo de la naturaleza"- The monster of nature.
Cervantes' great rival and the spir that produced Don Quijote Lope wrote nearly five hundred or so plays (some say a thousand) he wrote in a fluid lyrical style, never erasing what he wrote but instead scratching his mistakes out so only he could make out his originals. He single handedly invented the Golden Age Spanish genre which consisted of rhymed verses including Romances, Silvas, Sonnets, Octavas- a mixture of Italian and Spanish verse forms. Such plays consisted of three acts and did away with the classical unities of time and place in favor of a more episodic structure.


What follows are a list of the major playwrights of Lope's school:

Tirso de Molina 1579-1648
Strangely, Gabriel Téllez a Mercedarian priest wrote plays under the name of Tirso de Molina.
The first Don Juan play is attributed to him but is probably not his. He is remarkable for his strong and memorable female characters. My favorite work of his is Gon Gil de las calzas verdes where a woman wronged by her fiancee disguises herself as a man with green stockings calling herself Gil, a kind of hick name. This is significant in that Don Gil with Green Stockings was a topical figure representing a ghost from purgatory walking on earth. And as the intrigue get more complicated other characters start to impersonate the very woman who is impersonating a man. All very entertaining.

Juan Ruiz de Alarcón 1581-1639

This is one of the first writers of the New World to make it in Europe. He was born in Mexico and went to study Law at Salamanca in Spain. While there for a space of twenty years he wrote plays that were distinct in their psychological realism. His place our different and betray his Mexicanness strange as that seems since he was 100% Spanish blooded. In terms of today one would say it was his Americanness that set him apart.
He was hunch-backed and slightly deformed which gave rise to numerous jibes from other poets. However his grand plays such as Las paredes oyen, El tejedor de Segovia, and La Verdad Sospechosa were influential to later French playwrights such as Corneille and Moliere. His La verdad sospechosa- features Garcia who is an inveterate and compulsive lier. The stories he tells are so compelling that they seem more real than the actual truth. A scary prospect. One would say nowadays that he is a bit of a socio-pathic bullshitter. In effect, his plays are distinct in that they are the first of what will be called Comedies of Manners. Underlying it all is his particular moralistic vision of human relations, a common American trait.



Luis Vélez de Guevara 1579-1644- "el ingenio de Écija"

It's a shame they don't have a picture of this playwright. He was unique. His Reinar después de morir is one of the better tragedies of Spanish theatre which centers on Prince Pedro of Portugal and Ines his betrothed who is father wants him to cast of in favor of Blanca from Castile. He also wrote a great fantastic work of fiction El diablo cojuelo about a university student running from the police after taking advantage of a certain young lady. He ends up on the rooftops and happens upon a scorcers' attic which has a little bottle with a devilish imp inside it. The limping devil was the first angel to rebel and so fell to earth first with the rest of the evil angels falling on top of him. He also boasts of introducing most of the lascivious dances then current in Spain. He gives the student a tour of Golden Age Madrid with all the ensuing picaresque types. The prose is magnificent and as far as I can tell untranslatable.



Calderón de la Barca 1600-1680
After Lope, Calderón contributed the most to the style of Golden Age drama. He takes Lope's basic formula and heightens the dramatic tension. He also uses more cultured poetry in the new style pioneered by Góngora which strives for more Baroque artifice. He excelled in moral dilemnas and the Auto Sacramental- the Spanish equivalent of the Miracle Play. He is a moster semioticians his use of symbols harkening to 20th century experimental theatre. One must think of his Miracle Plays as more of a theatre of the abstract than a mere repetition of the Medieval genre. Also he was the longest lived and the Spanish Golden Age is mostly said to stop with his death. His best straight plays are Life is a dream, La hija del aire, La dama duende, El alcalde de Zalamea. Many of his contemporaries also fall into the Calderonian school with their use of heightened emotion and artifice in language:

Francisco Rojas Zorrilla 1607-1660

Again it is a shame that there is no portrait available online of this gallant and playwright. At one time he as a rival even to Calderon for the position of court playwright. His verse-form and plot structure are one of the best. He also had extensive influence on French playwrights like Corneille and Moliere.


Agustín Moreto 1618-1661

Moreto was very stylish and was a bit of a lindo a daddy at the time who cared more for his mustache than for other people. He parodied this attitude in El lindo Don Diego. Also his most famous piece Desden con desden is a precursor to Jane Austin's Pride and Prejudice. Mostly he reworked former playwrights plots and intrigues but to a great, polished, and courtly effect.



Thursday, March 22, 2007

The Latest from BlameBush Blog

Rush Limbaugh Has Anal Cysts

“RUSH LIMBAUGH HAS ANAL CYSTS! RUSH LIMBAUGH HAS ANAL CYSTS!” I screamed it loud, and I screamed it over and over again until my voicebox ruptured and my ginseng suppository shot through the seat of my panties like Grampa’s Buick through a crowd of Santa Monica tourists. “RUSH LIMBAUGH HAS ANAL CYSTS!!!!!!!!!!!”

“Maybe so,” the officer replied, “but it doesn’t change the fact that you were doing 75 in a school zone.”

“Was I?” I shot back. “Or are you simply afraid to hear the truth about Rush Limbaugh’s anal cysts?”

That’s how these repug sheeple are. Their tiny, reptilian brains are incapable of producing any semblance of an independent thought, so they let Fatty Pillpopper do their thinking for them. He uses his hate-radio platform to fill their empty heads with his right-wing lies, which they then regurgitate word-for-word at every opportunity. Tragically, they do so completely oblivious to the existence of Rush Limbaugh’s anal cysts.

His are no ordinary anal cysts, either, for when he used them to dodge the Vietnam draft they became infused with mystical powers that magically disqualify any opinion he has on any issue, from the illegal and immoral war in Iraq to stem cell research. Too bad for him, but lucky for progressives because it saves us the trouble of having to debate any of his insane viewpoints. Now if we could only make his brainwashed dittohead hordes open their eyes and see Rush Limbaugh’s anal cysts in all their festering, pus-filled glory, they’d have no choice but to abandon him for the lying liar he is and obediently follow a progressive leader instead - someone whose minty-fresh anus is free of cysts or other unsightly blemishes.

That’s why I was barreling through Ballard on my lunch break, shouting “RUSH LIMBAUGH HAS ANAL CYSTS!” out the window when I got pulled over by the gestapo.

“RUSH LIMBAUGH HAS ANAL CYSTS!” I screeched at the cop again, in case he didn’t hear me the other 117 times. “RUSH LIMBAUGH HAS ANAL CYSTS!

Herr Flatfoot smirked and continued to furiously scribble on his little Nazi notepad.

“Hey, I passed your Nazi field sobriety test!” I reminded the little oinker. “What in the name of Rush Limbaugh’s anal cysts are you writing me a ticket for?”

“Besides speeding?” he asked incredulously. “Reckless driving. Disturbing the Peace. And I’m pretty sure there’s a law in the books against operating a motor vehicle completely naked except for a pair of green panties with an Irish flag on the crotch.”

“For your information,” I informed him, “these are PROTOTYPE HEMP PANTIES, specially designed to lower my carbon footprint and reduce global warming. Now can I PLEASE get back into my car? I’m freezing my fricking BALLS off!”

He ignored my polite request and marched back to his motorcycle, mumbling into his C.B. for a few seconds before goosestepping back to where I patiently waited.

“What the matter?” I taunted him. “Gotta get the papal nod from Rush before you bash my brains out with your penis extension?”

“Sir, or whatever you are,” he said with a sneer, “I’m going to let you off with a warning this time. We just got a 911 call that someone lit up a cigarette a few blocks down, and I want to get there before the SWAT guys hog all the parking spots. Have a nice day.”

I watched as the jackbooted stormtrooper sped away, wondering if I had even made a dent, if I had managed to crack through his thick repug skull and open his puny mind to the truth about Rush Limbaugh’s Anal Cysts. Probably not. I decided to send him my 300 page manifesto on Rush Limbaugh’s Anal Cysts, just in case.

Hitching up my panties, I returned to my car.

The door was locked. Sweet Mother of Rush Limbaugh’s Anal Cysts, someone had locked my Gaia-damned keys in the car!

That’s what I get for trying to educate these stupid cons.

Favorite poetic similes and metaphors



Though the Gatomaquia (1634) by Lope de Vega is a moch-epic it has several striking poetic images like Homer's rose fingered dawn.

From III

as golden Phoebus peered his forehead

Over the windows of the rosy East

And lit upon flowers on green fields

in tones of brown sugar.

Here the sun rising from the East casts its rays on a bed of flowers and the ochre color is likened to that of brown sugar, a thing which I had never thought of. Actually the original reads como si azúcar fuera- as if it were sugar- but the idea is the color of unrefined sugar from Cuba available at the time. This image is beautiful and unforced. Original but still part of its genre.


From IV

What can equal the patience of a cat in love

Stuck inside a roof gutter until dawn

Which instead of being greeted by rays of the rising sun

Their foreheads are crowned with freezing icicles?

For without a coat, overcoat, or hat

The sun will great them before they stop pleading

their she-cat’s rigid ears with sorry complaints,

though the sky rain down silver butterflies when it snows.

Here is my favorite image which sees following snowflakes as silver butterflies. Just think of when it snows thicker snow flakes than usual and you'll see what he's getting at. Igual que llueva mariposas de plata cuando nieva. Again this is beautiful and stunning but yet still firmly within the tradition.

Friday, March 16, 2007

New from Tyko: St. Augustine Action Figurine


Augustine
354-430
Nationality: from Numidia, a Roman province in northern Africa

Group Alliances:
"Nefarious" Neoplatonists
"Thorny" Theists
"Sadistic" Saints

AKA: Bustin' Augustine
Cussin' Augustine
A-Gustin' Wind
Aurelius Augustinus

Powers: cognition aided by divine illumination; shape shifting ability

Weaknesses: inability to do anything that will earn the divine grace necessary to make up for original sin

Notes: These toys come with with a 224-page minicomic, Concussions of Saint Augustine, explaining the character's origin and describing some of his amazing adventures!

Wednesday, March 14, 2007

A selection from the POST-SYNODAL APOSTOLIC EXHORTATION: SACRAMENTUM CARITATIS

II. The Eucharist and the Sacrament of Reconciliation

Their intrinsic relationship

20. The Synod Fathers rightly stated that a love for the Eucharist leads to a growing appreciation of the sacrament of Reconciliation. (54) Given the connection between these sacraments, an authentic catechesis on the meaning of the Eucharist must include the call to pursue the path of penance (cf. 1 Cor 11:27-29). We know that the faithful are surrounded by a culture that tends to eliminate the sense of sin (55) and to promote a superficial approach that overlooks the need to be in a state of grace in order to approach sacramental communion worthily. (56) The loss of a consciousness of sin always entails a certain superficiality in the understanding of God's love. Bringing out the elements within the rite of Mass that express consciousness of personal sin and, at the same time, of God's mercy, can prove most helpful to the faithful.(57) Furthermore, the relationship between the Eucharist and the sacrament of Reconciliation reminds us that sin is never a purely individual affair; it always damages the ecclesial communion that we have entered through Baptism. For this reason, Reconciliation, as the Fathers of the Church would say, is laboriosus quidam baptismus; (58) they thus emphasized that the outcome of the process of conversion is also the restoration of full ecclesial communion, expressed in a return to the Eucharist. (59)

Tuesday, March 13, 2007

Gran post de Dan de Wholly Whapping

Great post on Traditionalism and Theology leading up to Vatican II and since then:
http://holywhapping.blogspot.com/2007_03_01_archive.html#2003551016947555272

Only thing I can see to correct is that Newman came before the Neo-Thomist revival since he died in 1890. When in Rome he actually asked about a book on St. Thomas Aquinas but was brushed off since the Angelic Doctor was then out of favor. So although definitely out of the theological mainstream the real push for using Thomas came after Cardinal Newman was already in glory.

Monday, March 05, 2007

Breaking News: The Tomb of Billy-Bob bar Jonah found!

It has just been revealed that the ancestor of all rednecks, and the pioneering inventor of the Kentucky waterfall (known then as the Nazarene rat-tail), was recently unearthed near Jerusalem. Indeed, his mullet was found fully intact and will be on display at Talladega race-track for NASCAR fans.

But seriously the Jesus Tomb thingy can be demolished with just two verses and a little knowledge of Second Temple Judaism:
Deuteronomy 21:
22
7 "If a man guilty of a capital offense is put to death and his corpse hung on a tree,
23
8 it shall not remain on the tree overnight. You shall bury it the same day; otherwise, since God's curse rests on him who hangs on a tree, you will defile the land which the LORD, your God, is giving you as an inheritance.
Never mind that Jesus (Yeshua) was a common name back then, much like Billy today. What 1st century Jew in his right mind would have family a ossuary with a convicted criminal executed by the State no less? Deeply entrenched laws of ritual purity would never allow this.
This is of course assuming the demythologized- re-gnosticized version going around. That Our Lord was just an errant Rabbi who was killed dead and stayed that way. As Saint Paul saith: if Christ is not risen then Our Faith is in vain.
But before this new Jesus got the ax he supposedly had a good a go with Mary of Magdala. This is of course an ingenious distortion based on an association of ideas. Using our vague background knowledge of the devotional history of St. Mary Magdalene as a repentant sinner and possible prostitute proponents then ground this idea in the pan-sexualism that pervades our culture resulting in a spurious son. The richest part of course is that this new mythical Mary of Magdala is seen as the teacher in a perceived correction of chauvinistic Chrisitianity. When Christ is who made the very idea of womenhood as a good in itself possible at all. Sure it's there in Genesis and throughout but the commandment no to covet your neighbour's wife is still within the framework of a woman seen as property. With the yes of the Virgin as the New Eve and the female followers of Our Lord it is hard to fathom that one would take this step for granted. That woman is equal in dignity to man but yet distinct.

The worst of it is I don't think the people promoting this "old" find really believe it. They're just in it for the promotional value and the money. I'm just concerned that many will be lead astray to believe very shaky conjectures that show a very tenuous connection with reality. Much less 1st century Judaism.






Canto I continued . . .



Spring was already peering

over a balcony of roses and wallflowers

and Flora with golden linen

smilingly cheered up the riverside.

Pots from Talavera welcomed late-spring

when Meowicus, a black and brown cat

had a sure warning from Meower

a cat from La Mancha, his squire,

that shapely Shoo-kitty was coming out

toward the sun

as a purple rose greets the morning

among the leaves of the greenish bed

so ruby red that it looks like a flame.

And with a sweet song

in Juan de Mena’s high style

she wooed the breeze.

Attentive to his page’s news Meowicus

(for fame woos from afar)

more than the rustles of skin

of the bell-like dress-

introduced by tailors and clothes sellers,

erudite masters in the taking of money-

he praised her beauty and grace

with such sweet measure,

asked for a horse

at which he was brought a she-monkey

according to the use of his country,

a captive in a war the cats and monkeys had fought.

He put on fine linen and shoes made

of two open thimbles

that he put on painfully because they were crooked,

a silver spoon for a sword,

a red cape in the French manner

made out of an old stocking

so equal, so lucid, so similar

that it would not be flattery

to say that Adonis, pardon Venus,

did not equal him in cleanliness and style.

With a hat made out of half a grapefruit

with a green feather in it

from a parrot slain by his claws

that said: Who goes there?”

a certain day though the king was coming

and it was Meowicus who was on the prowl.

For a leather jacket he found two halves of a glove

that he attached on the front and back

and a little girl’s lace for a collar.

The big cat was of a genteel character

and no less a suitor than a lover.

with white whiskers and a clear face

cheerful eyes, the color of diamond-emeralds

and atop the she-monkey he looked

like the knightly Orlando

that was coming to visit fair Angelica.

The haughty nymph, the damsel,

upon seeing the tomcat composed herself

in such a way that she transformed into a grave lady

licking herself like butter, the surface of her lips dry

and for fear of embarrassment

she covered her privates with her tail

She lowered her eyes to the ground

her own haughtiness her veil:

for a damsel must be virtuous

since the more composed

the more she is beautiful.

Then, Meowicus with light paws

thumping the Tetuan horse

-for ‘twas not Ironfoot nor Cockfoot-

galloped around four times

with other genteel chatter and niceties,

as a high demonstration of his desires.

And with his cap in his hand

he approached beau and courtier-like

When he told her of his love

she, with the colors that shame imprints

gave him a braid of her hair

and the too meowed with glee.

And with tender satisfied sighs

they shared their sentiments.

Saturday, March 03, 2007

La Gatomaquia- Catfight (1634) by Lope de Vega


When was it now I do not care to remember I began a translation of Lope de Vega's mock epic La Gatomaquia. It was for a penance of sorts is all that I recall. The poem is a mock epoch in the stile of the Batromaquia from Homer's time. However instead of frogs and rats duking it out we have cats anthropomorphized to make fun of 17th century Spanish gallantry and questions of honor. Besides Chesterton I have not seen a poet or writer equal the energies of Lope, in his popularism and celebration of life. And Cervantes would shrug to hear me say this, but Lope created Spain as a literary construct in the popular imagination. Including a lot of the stereotypes which Antonio Banderas (the voice of Puss n' Boots picture above) and others have made their careers on. However, in this poem Lope is basically poking fun at himself in his old age, as the structure of the poem follows many of his plays.

Although I have not as yet finished the entire work I have many a canto stuffed away in my drawer, or electronic folder as the case may be. Here is the general Introduction and the first part of Canto I:


Introductory Sonnet

With a sweet voice and diligent pen

not dressed with confusing chaos

you sing, Tomé, the weddings and soirées,

of Shoo-kitty and valiant Puss n’ Fluff.

If Homer’s illustrious forehead was crowned

for singing about the arms of Greek ships

And you chant the most excellent meows of jealousy,

wars of love on account of sudden events

You well deserve a cat-hair bag of doubloons

even though you do not celebrate Lope or Tasso,

Richard the Lion Heart or Geoffrey de Bouillon.

Because of you, second Catspeare

the libraries of Parnassus

will always remain free of mice.

Prologue

I, the one who in times past

sang of forests and meadows;

these dressed with great trees,

those with cattle and flowers,

the arms and laws

that conserve kingdoms and kings

now in a less grave instrument

I sing of gentle love, anger and disdain.

Good things and bad not all forgotten,

the fierce drum beat tempered

with the whistle of the sonorous horn.

You, muses of Castalia’s choir,

give me favor the same

as you gave me genius so that I can

sing the war, loves, and trials

of two valiant cats.

As others go to the dogs

for their own wrongdoings

or those of others

there too are men who go to cats

because of the neglect of ungrateful princes

or because fortune persecutes them

from within the swing of earth’s cradle.

You, sir Lope, if perchance

you allow yourself to be distracted by Parnassus,

the Dutch pirate, the thieving cat of our silver

who infests the coasts which you wander along with the Armada,

stay for a time that valiant steel

with which you enter into battle

and listen to my famous Cat Fight.

Thus from the Indies to Romania

our name and fame resound

and now it runs through out our fatherland

since you saw the Moorish port of Tunez and Bizerta,

a child armed like Cupid

alongside the famous Marquis of greater title

blessed like his father, through out the sea,

you do not always have

to attend to wrathful Mars,

as practiced since your tender age

dressed with diamonds,

proud, arrogant and topped-off with feathers.

Sometimes rest is a cordial comforter of arms

and Venus at peace like Saint Elmo

removes his helmet with marble hands . . .

Canto I.

On top of a tall rooftop

there sat beautiful Shoo-kitty

licking her tail and bottom

in the cool breeze,

so stuffy and proud

as if she were a cat from a convent.

Her own thoughts served as a mirror

since a broken piece

attracted a joshing magpie

that left no hairpin or collar

that she did not hide on that roof,

which was at the corner of a Master’s hallway.

After she had washed and licked her paws,

covered in a mink fur,

she sang a sonnet in a half-formed voice

from her windpipe

as the Thracian muse could have sung

so that anyone of a feline nature

who heard her discordant meows

would know she didn't

give a damn for mice.

Thursday, March 01, 2007

The Word on the Rood




“Give me the words I pray of you,” the poet said to the Word,

the Son of Man.

“Give me sounds that blow where the Spirit wills them”

“like Adam newly formed from the dust of the earth

who called each creature by name,”

“so that my sayang* may know that I love her

though things get in the way,

like taxes, teaching and exams,

because sometimes it seems like you’re walking nowhere through sleet and rain,

and up ahead there are no sign posts to tell you the way.

just to let her know

that in the end

our love will prevail

as we make our way along

the spiraling lines on the Father’s palm.

“Give me the words I beg of you,” the poet asked the Word Made Flesh.

Who turned to reveal His wounds,

still fresh from Calvary.

To which the poet replied, “that is enough.”


sayang- Indonesian for honey or dear.